
Rory Kennedy opens her latest documentary,
The Ghosts of Abu Ghraib, with footage of the
Milgram Experiment, a 1961 behavioral study designed to ask the question, "Could the entire Holocaust really have been the work soldiers following orders?" The results demonstrated that most people will step way beyond their personal moral boundaries if directed to do so by an authority figure. In the Milgram case, subjects thought they were inflicting near-fatal electroshock treatments on unseen prisoners (in reality, they were causing no harm). Conversely, Kennedy demonstrates that the American soldiers involved in the infamous Abu Ghraib torture incidents were made to think that they were doing nothing wrong. When images of the extreme interrogation techniques leaked and the government needed a scapegoat, many of those same soldiers were then sent to prison for following orders.
Netscape sat down with Kennedy last month at the Sundance Film Festival. It was the morning after President Bush's State of the Union speech, and the director, a member of America's most famous left-leaning political family, discussed not only her film but the War on Terror, military history, governmental transparency, and why she thinks the majority of Americans "are mad as hell and are not going to take it anymore."
Ghosts of Abu Ghraib premieres Thursday, February 22 on
HBO.
The film uses the Milgram Experiment as a structuring metaphor. Did you begin the project with that in mind?I had originally planned to do a very different film, which was more about the nature of ordinary people who commit extraordinary acts of evil. We were looking to genocides to exemplify that. And then, like so many other people, I was horrified by the photographs that came out of Abu Ghraib, and continued to be haunted by them years after. I found myself asking: Who were these people and what motivated them? Were they the kids next door or were they psychopaths? What was their childhood like? And so I then went back to HBO, where I had been developing the film on genocide, and I said, "How would you feel if we were to change direction and look at Abu Ghraib as our example?'" They were excited about that, and I was then able to get access to a number of the soldiers involved in the abuse--and ultimately to the detainees.
When I talked to these people and asked the question, "Why did you do this?'", they all said the same thing: "I did it because I was told to do it." So
Ghosts of Abu Ghraib became much more of an investigative film, and less of a psychological film.